The current state of affairs is that 10% of Israeli Jews are ultra-Orthodox (hareidi in Hebrew), 21% are Modern Orthodox (dati-leumi), 40% are traditional (masorti), and 29% are secular (hiloni). It used to be that surveys would lump the last two categories together, but in the last 5-odd years the sociologists wizened up to the fact that there are several million Israeli Jews who observe enough mitzvot to qualify as more than secular. Specifically, observance of kashrut, some observance of Shabbat, periodic synagogue attendance, strong personal belief in G-d, and traditional observance of the holidays would allow someone to be classifed as masorti. The Jerusalem Center for Public Affairs is a good place to look at some research, and I am sure those interested can find other sources. Just beware that online encyclopedias and general-Jewish-info sites are generally are poorly researched and hardly ever get updated. Think tanks and universities are more reliable.
As much as the secular establishment, with its control of the school system and of the media, tries to make Israelis more secular, more cosmopolitan, more American and more consumer/Hollywood obsessed, the reality is very different. Aside from Tel-Aviv and it's northern and western suburbs, everywhere else the true secularists are a minority. I wouldn't be surprised if the Soviet aliyah, which is almost entirely secular, starts to become more religious. Since they are already right-wing nationalists, it's just a natural step to send their kids to government-religious schools. In fact, I knew some families who are doing just that. These schools are completely public, but they have a lot of religious content and are run in a more traditional, old-fashioned way. This is appealing for parents who want their kids to learn and to grow up being proud of their identity. Even though only 31% of the Israeli Jews define themselves as religious, as of the 2005-2006 school year 51% of Israeli Jewish first graders are attending religious schools. This isn't just birthrate differences. A lot of Russian and Mizrahi parents are choosing to give their kids a more religion-based education.
B'sach ha'kol, in sum, secularism is receding and religion is growing.

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